Darkness at Noon
Darkness at Noon
Arthur Koestler
Christopher Hitchens
I was re-reading [this book] for what felt like (and quite possibly was) the third time in a month. - Christopher Hitchens
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Darkness at Noon

Darkness at Noon

Arthur Koestler
By
Arthur Koestler
4.1
31108
ratings on Goodreads

In the shadowed corridors of power, where ideals are tested against the iron will of totalitarian rule, "Darkness at Noon" by Arthur Koestler unfolds a chilling narrative that delves deep into the heart of darkness enveloping revolutionary fervor. Through the eyes of Rubashov, once a fervent architect of a Bolshevik vision, we witness the harrowing transformation of a dream of liberation into a nightmare of betrayal and remorseless machinery of state repression. As Rubashov grapples with his past decisions and the inexorable march towards his own obliteration, Koestler masterfully interrogates the moral ambiguities and the tragic costs of a revolution that devours its own children. Set against the stark, unforgiving backdrop of a Soviet prison cell, this seminal work transcends its historical context, posing urgent questions about the nature of power, the integrity of personal beliefs under extreme duress, and the price of utopian ideologies. With its profound insights into the complexities of the human soul caught in the storm of political upheaval, "Darkness at Noon" remains a timeless testament to the resilience of the individual spirit amidst the oppressive certainties of dogmatic regimes. Koestler's masterpiece is not just a novel; it is a piercing analysis of the collision between moral conviction and the brutal realities of political revolution, making it as relevant today as it was at the time of its publication.

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Released
1940
1 Jan
Length
216
Pages

1

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I was re-reading [this book] for what felt like (and quite possibly was) the third time in a month. - Christopher Hitchens
Satan, on the contrary, is thin, ascetic and a fanatical devotee of logic. He reads Machiavelli, Ignatius of Loyola, Marx and Hegel; he is cold and unmerciful to mankind, out of a kind of mathematical mercifulness. He is damned always to do that which is most repugnant to him: to become a slaughterer, in order to abolish slaughtering, to sacrifice lambs so that no more lambs may be slaughtered, to whip people with knouts so that they may learn not to let themselves be whipped, to strip himself of every scruple in the name of a higher scrupulousness, and to challenge the hatred of mankind because of his love for it--an abstract and geometric love.
— Arthur Koestler, Darkness at Noon

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